Research in School of Indian Heritage
Purpose
The purpose of this thematic e-concordance is to provide a swift search mechanism for shlokas/mantras in the principal Upanishads, the Bhagavad Gita and the Mandukya Karika. What distinguishes this from word/string search programmes that already exist is the feature that it is thematic.
Target Audience
Researchers: At the click of a mouse one would have available all shlokas from the above sources occurring under a given theme. Editors/Authors: Often for the purpose of writing articles it is useful to have available all shlokas/mantras on a particular theme. The same may be said for those who would like to prepare a talk/speech on a given theme.Structure
a) Fourfold classification:
The e-concordance is divided into 4 broad themes:
1) Jiva (the individual)
2) Spiritual Practice and Values
3) Supreme Reality
4) Philosophy
This is in accordance with standard texts on Vedanta/Yoga.
In the Brahmasutras for instance there are 4 chapters:
1) Samanvaya - the main thrust
of this chapter is to conclude that the
Upanishad vakyas have Brahman as their focus. This would correspond
roughly to "Supreme Reality" in our classification scheme
2) Avirodha - dealing with philosophical
arguments countering other
schools of thought. This would correspond
roughly to "Philosophy" in our classification scheme.
3) Sadhana - This would correspond
roughly to "Spiritual Practice" in our classification scheme.
4) Phala - These are the intermediate
steps in terms of fruits that
accrue to the Jiva (individual soul)
From the point of view of Vishishtadvaita, a natural classification scheme would consist of
1) Jiva (individual
soul)
2) Jagat (the world) - The view of the
world is what constitutes "Philosophy"
3) Ishwara - Supreme Reality
4) Spiritual Practice - connecting the
individual soul to Ishwara
Patanjali's Yoga Sutras consists of a similar four-fold classification:
1) Samadhipada - dealing with
the Supreme Reality
2) Sadhanpada - dealing with Spiritual
Practice
3) Vibhutipada - dealing with fruits
that accrue to the Jiva (individual soul)
4) Kaivalyapada - dealing with
Philosophical tenets of the Yoga school.
Finally, in the Ramakrishna Vivekananda tradition, the following issues are vital:
1) Who am I? dealing with the
individual (Jiva)
2) Who is He? dealing with the Supreme
Reality
3) What is the relation between us?
dealing with Spiritual Practice connecting
the individual to the Supreme
4) How to live in the world? dealing
with Philosophy
b) Tree-like structure of subthemes:
Under each of these heads a number of subthemes are present. These in turn are divided into subheads and so on till a depth of four to five. The total number of themes thus obtained in the final level of classification is about 230. This seems to be the optimum number for providing enough themes while at the same time retaining enough content (in terms of number of shlokas/mantras) per theme.
Acknowledgements
We would like to acknowledge the following sources:
1) The original .itx files of the principal Upanishads, the Bhagavad Gita and the Mandukya Karika were downloaded from the site http://www.sanskrit.gde.to Misprints were corrected at the Ramakrishna Mission Vivekananda University. We welcome from our users any intimation of other misprints that might have been overlooked. Please send email to mahan.mj at gmail dot com or swathyprabhu at gmail dot com
2) ITRANS has been used to generate the Devanagri output with the font xdvng
3) We are grateful to Professor Mandar Mitra of
Indian
Statistical Institute, Kolkata for having given us his
valuable
time and labour to write the program that generates
the final HTML output that is available on this site. The input file
consists of a shloka-by-shloka classification. This
was done by hand. The program converts this to a
thematic classification with all shlokas under a given theme
occurring together.
